{"id":112,"date":"2016-12-19T11:05:12","date_gmt":"2016-12-19T11:05:12","guid":{"rendered":"http:\/\/yenimedya.aydin.edu.tr\/?page_id=112"},"modified":"2017-05-10T06:01:09","modified_gmt":"2017-05-10T06:01:09","slug":"ejnm_v01i1106","status":"publish","type":"page","link":"https:\/\/yenimedya.aydin.edu.tr\/tr\/ejnm_v01i1106\/","title":{"rendered":"ejnm_v01i1106"},"content":{"rendered":"

YEN\u0130 MEDYADA NEFRET S\u00d6YLEM\u0130<\/strong><\/p>\n

Eray TA\u015e<\/p>\n

\u00d6Z<\/strong><\/p>\n

Bu \u00e7al\u0131\u015fman\u0131n amac\u0131, T\u00fcrkiye\u2019de sosyal medyada nefret s\u00f6yleminin boyutlar\u0131n\u0131 incelemek ve yorumlamakt\u0131r. Nefret s\u00f6yleminin ortaya \u00e7\u0131k\u0131\u015f s\u00fcreci, etkileri ve cezai uygulamalar\u0131n\u0131n nas\u0131l y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc, engelleme i\u00e7in neler yap\u0131labilece\u011fi konusunda bilgilendirme ama\u00e7lanmaktad\u0131r. Nefret s\u00f6ylemi ve nefret su\u00e7lar\u0131 aras\u0131ndaki ba\u011flant\u0131y\u0131 vurgulamak, birbirinden ayr\u0131 bu iki kavram\u0131n birbirine yak\u0131nl\u0131\u011f\u0131n\u0131 g\u00f6zler \u00f6n\u00fcne serilmektedir. Bu \u00e7al\u0131\u015fmada \u00f6ncelikle nefret s\u00f6yleminin ne oldu\u011fu ve nas\u0131l ortaya \u00e7\u0131kt\u0131\u011f\u0131 hakk\u0131nda bilgiler verilmi\u015f, daha sonra da ne gibi ortamlarda ve nas\u0131l yay\u0131ld\u0131\u011f\u0131 hakk\u0131nda \u00f6rnekler verilmektedir. Ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fczde do\u011fru ivme kazanan sosyal medya olgusu i\u00e7inde nefret s\u00f6yleminin yeri ve i\u015fleyi\u015fi hakk\u0131nda \u00f6rnekler sunulmu\u015ftur. Bu \u00f6rneklerden yola \u00e7\u0131k\u0131larak nefret s\u00f6yleminde etik anlay\u0131\u015f\u0131n ve kurallar\u0131n nas\u0131l \u00e7i\u011fnendi\u011fi anlat\u0131lm\u0131\u015ft\u0131r. Etik anlay\u0131\u015f\u0131n korunmas\u0131 i\u00e7in al\u0131nan \u00f6nlemler ve cezai uygulamalar\u0131n i\u015fleni\u015f s\u00fcreci okuyuculara sunulmu\u015ftur. Bu ba\u011flamda bu \u00e7al\u0131\u015fman\u0131n amac\u0131 sosyal medya kullan\u0131c\u0131lar\u0131n\u0131 biraz daha sa\u011fduyuya \u00e7a\u011f\u0131rarak etik kurallar\u0131 g\u00f6z ard\u0131 etmemeleri ve nefret s\u00f6yleminin \u00f6n\u00fcne ge\u00e7ilmesi i\u00e7in neler yap\u0131lmas\u0131 gerekti\u011fi aktar\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Anahtar Kelimeler: <\/em><\/strong>nefret, <\/strong>nefret s\u00f6ylemi, yeni medya, internet<\/em><\/p>\n

 <\/p>\n

THE HATE SPEECH IN NEW MEDIA<\/strong><\/p>\n

ABSTRACT<\/strong><\/p>\n

The main focus of this study is the evaluation and interpretation of hate speech in Turkish social media. This study tries to reveal the hate speech’s emergence process, consequences, disciplanary actions and to ways to reduce it. The emphasis of the similarity between hate speech and hate crime reveals the proximity of the relation between these 2 descriptions. This study starts with the investigation of emergence process and continues with investigating the places that hate spech is observed. The mechanism of how hate speech works is also explained in this sequence. The hate speech has evolved rapidly as time went by.\u00a0Place and mechanism aspects are also investigated in a chronological order by using examples. The contradiction between ethics and morals with hate speech is also emphasized in this study. Ways to preserve ethics and morals are also explanied. The details of disciplanary actions are also included as well. With all this information included, social media useres were called to obey the rules of common sense in this study and not to ignore ethical behaviour in social media.<\/p>\n

Keywords: <\/em><\/strong>hate, hate speech, new media,<\/em> internet<\/em><\/p>\n

 <\/p>\n

TAM MET\u0130N
\n<\/strong><\/p>\n

PDF<\/a><\/p>\n

 <\/p>\n

KAYNAKLAR<\/strong><\/p>\n

Ataman, Hakan. (2012) \u201cNefret Su\u00e7lar\u0131n\u0131 Farkl\u0131 Yakla\u015f\u0131mlar \u00c7er\u00e7evesinde Ele almak: Etik, Sosyo Politik ve Bir \u0130nsan Haklar\u0131 Problemi olarak Nefret Su\u00e7lar\u0131\u201d Yasemin \u0130nceo\u011flu (der), Nefret S\u00f6ylemi ve Nefret Su\u00e7lar\u0131, \u0130stanbul: Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, (s.53) <\/em><\/p>\n

\u00c7\u0131nar, Mahmut. (2013). Medya ve Nefret S\u00f6ylemi: Kavramlar, Mecralar, Tart\u0131\u015fmalar. \u0130stanbul: Hrant Dink Vakf\u0131 Yay\u0131nlar\u0131. (Yeni Medya Ortamlar\u0131nda Nefret S\u00f6ylemi\/ Tu\u011frul \u00c7omu – Mutlu Binark),( s 201-210)<\/em><\/p>\n

Ozulu, Sepil.(2014). Nefret S\u00f6yleminin Engellenmesinde Siyaset Kurumu: Dicle \u00dcniversitesi \u0130ktisadi ve \u0130dari Bilimler Fak\u00fcltesi Dergisi C:4 S:7(15-29).<\/em><\/p>\n

Vardal, Zeynep Burcu.(2015). Nefret S\u00f6ylemi Ve Yeni Medya: Maltepe \u00dcniversitesi \u00b7 \u0130leti\u015fim Fak\u00fcltesi Dergisi.<\/em><\/p>\n

Yengin, Deniz. (2014). Yeni Medya ve Dokunmatik Toplum. \u0130stanbul: Derin Yay\u0131nlar\u0131. <\/em><\/p>\n

Laughey, Dan. (2010) “Medya \u00e7al\u0131\u015fmalar\u0131 teoriler ve yakla\u015f\u0131mlar”. (\u00c7ev: Ali Toprak). \u0130stanbul: Kalkedon yay\u0131nlar\u0131, (s.157-165)<\/em><\/p>\n

Crowley, D ve Heyer, P. (2007). \u0130leti\u015fim Tarihi: Teknolji, K\u00fclt\u00fcr, Toplum. (\u00c7ev: Berkay Ers\u00f6z). \u0130stanbul: Phoenix Kitap.<\/em><\/p>\n

http:\/\/manovich.net\/index.php\/about<\/em><\/a><\/p>\n

http:\/\/manovich.net\/index.php\/projects\/article-2003<\/em><\/a><\/p>\n

 <\/p>","protected":false},"excerpt":{"rendered":"

YEN\u0130 MEDYADA NEFRET S\u00d6YLEM\u0130 Eray TA\u015e \u00d6Z Bu \u00e7al\u0131\u015fman\u0131n amac\u0131, T\u00fcrkiye\u2019de sosyal medyada nefret s\u00f6yleminin boyutlar\u0131n\u0131 incelemek ve yorumlamakt\u0131r. Nefret s\u00f6yleminin ortaya \u00e7\u0131k\u0131\u015f s\u00fcreci, etkileri ve cezai… <\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-112","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/yenimedya.aydin.edu.tr\/tr\/wp-json\/wp\/v2\/pages\/112"}],"collection":[{"href":"https:\/\/yenimedya.aydin.edu.tr\/tr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/yenimedya.aydin.edu.tr\/tr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/yenimedya.aydin.edu.tr\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yenimedya.aydin.edu.tr\/tr\/wp-json\/wp\/v2\/comments?post=112"}],"version-history":[{"count":5,"href":"https:\/\/yenimedya.aydin.edu.tr\/tr\/wp-json\/wp\/v2\/pages\/112\/revisions"}],"predecessor-version":[{"id":455,"href":"https:\/\/yenimedya.aydin.edu.tr\/tr\/wp-json\/wp\/v2\/pages\/112\/revisions\/455"}],"wp:attachment":[{"href":"https:\/\/yenimedya.aydin.edu.tr\/tr\/wp-json\/wp\/v2\/media?parent=112"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}